Dhamma practice : ​ค้นหาหนังสือธรรมะ หน้า 10 / 35

the cosmos with its deities, Mārās and gods, with its contemplatives and priests, its royalty and commonfolk." "O! Monks! My liberation from the Cycle of Existence is real and permanent. This is my fi

This text discusses Koññña's journey towards enlightenment through focusing his mind and understanding the Four Noble Truths. His liberation from the Cycle of Existence is emphasized, marking the sign

tion. I then have a soft drink and go to bed sometime between nine and ten." An Impressive Temple The place where we live will be really comfortable or not depend- ing on whether it possesses the foll

Temple The place where we live will be really comfortable or not depend- ing on whether it possesses the following four characteristics: (i) to live in a society which practises Dhamma (ii) people to

จ ด ท ม า ย น้องเล็กที่รัก ในจดหมายฉบับก่อน พี่ได้พูดถึงธรรมกายไปเรียบร้อยแล้ว จึงถามผู้ฟังว่า "So now you do know what Dhammakaya is, don't you? (ตอนนี้คุณก็ทราบแล้วว่า ธรรมกายคืออะไรใช่ไหมคะ?) "Well

จ ด ท ม า ย น้องเล็กที่รัก ในจดหมายฉบับก่อน พี่ได้พูดถึงธรรมกายไปเรียบร้อยแล้ว จึงถามผู้ฟังว่า "So now you do know what Dhammakaya is, don't you? (ตอนนี้คุณก็ทราบแล้วว่า ธรรมกายคืออะไรใช่ไหมคะ?) "Well

นทนาธรรมยามว่าง ดวงธรรม The Impressive Temple วัดที่น่าประทับใจ (be continued) Jack : Well, what about the Dhamma teachings at this temple? Tom : I did read some books on Buddhism before I came to Tha

Jack : Well, what about the Dhamma teachings at this temple? Tom : I did read some books on Buddhism before I came to Thailand. Even though the language in those books was not too difficult, I only ha

be summed up in the following proverb: One rotten apple spoils the whole barrel. If people think this way, they can harm Buddhism unknowingly. This is certainly not the nature of a Buddhist. Buddhists

The text illustrates the negative impact of generalizing about monks based on misconduct and emphasizes the importance of critical analysis as taught by the Buddha. It highlights a discussion between

Journey to Joy 60 60 the world, I had an opportunity to study Dhamma further. At the centre in Tokyo, there was a need to translate Dhamma into Japanese. A member of the staff at the Tokyo centre, who

In this narrative, the author recounts their journey in understanding Dhamma while in Tokyo. The story highlights the challenges of meditation, from physical discomfort to the slow-learning process. W

1. The Tathāgata and Brahmā,48 the creator god 2. The Tathāgata's mouth (verbal teaching) & Brahmā mouth. 3. The dhamma and Brahmā, the creator god; or The dhamma and Brahman, the ultimate reality. I

This passage delves into the nuanced relationships between the Tathāgata and Brahmā, highlighting the semantic layers present in verbal teachings. It contrasts the Tathāgata's mouth with Brahmā's, ind

The research approach employed in the present study is intended as a more direct, analytical and inclusive one than previous approaches to this question. It is more direct in that it set off by docume

This study analyzes the term dhammakāya through close readings of Pali canonical passages, revealing that it relates not only to the Buddha but also to other noble figures like Paccakabuddhas and disc

Meetings with a Dhamma Master systemized, or categorized, the Dhamma, and he was able to individualize the lessons so that the people He was talking to would have the ears to hear, and the wisdom to

In 'Meetings with a Dhamma Master,' the importance of individualized Dhamma teachings is highlighted. Just as the Buddha demonstrated patience with his students, teachers today must equally nurture ea

have already undergone ordination before His Majesty granted titles. Therefore, civil servants of that period were all ordained, and sought to encourage their male children to be ordained as well, upo

บทความนี้สำรวจการเปลี่ยนแปลงและการลดลงของการศึกษาเกี่ยวกับธรรมะในสังคมไทย โดยเฉพาะอย่างยิ่งในช่วงหลังกรุงรัตนโกสินทร์ เมื่อระบบการศึกษาหมุนเข้าสู่แนวทางตะวันตก ส่งผลให้ผู้คนเริ่มเชื่อว่า ความรู้ด้านวิ

8. Dhamma and Monastic Disciplines Dhamma has two meanings. First: it means that things are right and good, such as kindness and respect, tolerance and patience, avoidance of whining and impatience.

Dhamma has a dual meaning: it encompasses moral aspects like kindness and respect, as well as truths about life including birth, ageing, sickness, and death. This concept is grounded in the teachings

Rejoicing in the merit of others. Give appreciation and encouragement to those who perform good deeds. This act of appreciation and encouragement attracts support and help, instead of obstacles, from

การทำดีและการให้บุญแก่ผู้อื่นเป็นเรื่องสำคัญที่ช่วยเสริมสร้างการสนับสนุนจากผู้อื่น การสอนธรรมะเป็นรากฐานสำหรับหลักจริยธรรมและปัญญาทางจิตวิญญาณ ซึ่งเปิดทางให้เรารู้ถึงกฎแห่งกรรม การเกิดใหม่ และความจริง

When the people of Alavi heard that the Teacher had come, they went to the monastery and invited him to be their guest. That maiden also heard that he had come, and her heart was filled with joy at th

In Alavi, when the Teacher arrives, a maiden is filled with joy at the thought of seeing the mighty Gotama Buddha and hearing him preach the Dhamma. However, her father's request to complete a garment

same happiness to us as if we were really in āyatanā nibbāna — but we are still ‘alive’ in our human body. 2. Nirvana without residual aggregates (Anupādisesa Nirvana [Nibbāna]) is the Nirvana that is

This text delves into the concepts of Āyatanā Nibbāna and Anupādisesa Nibbāna, explaining that Nirvana exists beyond the physical realm and is not bound by worldly elements. It describes Nirvana as a

Appendix A. Dhammacakkapavattana Sutta for Pursuers of Perfection 1. Introduction In this Appendix we delve a little deeper into the meaning of the Dhammacakkapavattana Sutta. The Dhammacakkapava

In this appendix, we explore the Dhammacakkapavattana Sutta and its complexities for modern readers. The Sutta serves as a brief but profound insight, showing how the Dhamma represents a path to enlig

Appendix E: About the Author: Phrabhavanaviriayakhun (Phadet Dattajeevo) Monastic Titles Member of the Royal Order (Ordinary Level) with the title 'Phrabhavanaviriayakhun' Na

Phrabhavanaviriayakhun, also known as Phra Phadet Dattajeevo, was born on December 21, 1940, in Kanchanaburi, Thailand. He was ordained on December 19, 1971, at Wat Paknam Bhasicharoen in Bangkok. Wit

his life. He knew that when the mind is agitated, it cannot find peace. So, he rose to a new level of tolerance and began to let go of the pain, detaching himself from the suffering. Suddenly his mind

OCR, or Optical Character Recognition, is a technology used to convert different types of documents, such as scanned paper documents, PDF files, or images taken by a digital camera, into editable and

there existed something else — something he had never known before. Then he started to realise that there must be a hidden meaning to the 'Middle Way'. That tiny spot at the centre of his body might b

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เราไม่คาดคิดเลยว่า ในประเทศไทยจะมีวัดวาอารามที่สวยงามเป็นจำนวนมากขนาดนี้ เราได้ เห็นพระพุทธรูปมากมายทุกหนทุกแห่ง ทำให้รู้สึกว่าประเทศไทยได้ปกป้องรักษาพุทธธรรมมา เป็นเวลานาน by my own eyes what DKF is

เราไม่คาดคิดเลยว่า ในประเทศไทยจะมีวัดวาอารามที่สวยงามเป็นจำนวนมากขนาดนี้ เราได้ เห็นพระพุทธรูปมากมายทุกหนทุกแห่ง ทำให้รู้สึกว่าประเทศไทยได้ปกป้องรักษาพุทธธรรมมา เป็นเวลานาน by my own eyes what DKF is

Buddhist Congregation Monica : What does it mean to a Buddhist to practice meditation in a ceremony like the Kathina Ceremony yesterday? Does it enrich the Buddhist life to meditate together with othe

In this text, Monica questions the significance of group meditation, particularly during the Kathina Ceremony. Luang Phaw explains that while individuals typically meditate alone during the week, comi